By Nancy Hightower:
Monsters are tricky things. We love them, fear them, need them, despise
them when they invade our dreams a little too often. Their ubiquitous
and yet marginalized presence in our lives rests on the contradictory
emotions elicited by such creatures. Jeffrey Jerome Cohen writes “The
monster’s body quite literally incorporates fear, desire, anxiety and
fantasy (ataractic or incendiary), giving them life and uncanny
independence” (4). This “uncanny independence” means that we are not as
in control of the monster as we would like to be, that often they can
crawl, jump, or slither through the linguistic fence of Otherness and
into our world. Cohen states that “[t]hrough the body of the monster
fantasies of aggression, domination, and inversion are allowed safe
expression in a clearly delimited and permanently liminal space.
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